Timing has an awful lot to do with the outcome of a rain dance. A closed mouth gathers no foot. Duct tape is like the Force. There are two theories to arguing with women. Neither one works. Generally speaking, you aren't learning much when your mouth is moving. Experience is something you don't get until just after you need it. Never miss a good chance to shut up. We are born naked, wet, and hungry. Then things get worse. Please feel free to link to any pages of FoodReference. Ehler and www. All rights reserved.
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Tag me on Instagram and say hello! One of the best feelings is finally letting go of something or someone what was hurting your heart. Maybe today? You attract people by the qualities you display. You keep them by the qualities you possess. I just want a hand to hold, eyes which listen, and a heart qhich understands. You are worthy of the love, joy and support you try to give to others.
One becomes sharply aware, but without regret, of the limits of mutual understanding and consonance with other people. No doubt, such a person loses some of his innocence and unconcern; on the other hand, he is largely independent of the opinions, habits, and judgments of his fellows and avoids the temptation to build his inner equilibrium upon such insecure foundations. Science has therefore been charged with undermining morality, but the charge is unjust. A man's ethical behaviour should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary.
Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death. Albert Einstein , The most beautiful and most profound experience is the sensation of the mystical. It is the sower of all true science. He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is as good as dead. To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty which our dull faculties can comprehend only in their primitive forms - this knowledge, this feeling is at the center of true religiousness.
A human being is part of the whole called by us universe, a part limited in time and space. We experience ourselves, our thoughts and feelings as something separate from the rest. A kind of optical delusion of consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from the prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.
We shall require a substantially new manner of thinking if mankind is to survive. Albert Einstein. There is nothing divine about morality; it is a purely human affair. What the individual can do is to give a fine example, and to have the courage to uphold ethical values.. Albert Einstein , letter to Max Born. Everything harmonises with me which is harmonious to thee, O Universe. Nothing for me is too early or too late, which is in due time for thee.
Everything is fruit to me which thy seasons bring, O Nature: from thee are all things, in thee are all things, to thee all things return. Marcus Aurelius. Frequently consider the connection of all things in the universe. M arcus Aurelius.
The noblest kind of retribution is not to become like your enemy. Marcus Aurelius , Meditations. Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth. Leibniz , It is a good thing to proceed in order and to establish propositions. This is the way to gain ground and to progress with certainty. Reality cannot be found except in One single source, because of the interconnection of all things with one another.
I do not conceive of any reality at all as without genuine unity. All our philosophy is dry as dust if it is not immediately translated into some act of living service. Mahatma Mohandas Gandhi. Robert Bellah. The crisis that threatens our planet, whether seen from its military, ecological, or social aspect, derives from a dysfunctional and pathological sense of self. It derives from a mistake about our place in the order of things. It is a delusion that the self is separate and fragile that we must delineate and defend its boundaries, that it is so small and so needy that we must endlessly acquire and endlessly consume, and that it is so aloof that as individuals, corporations, nation-states, or species, we can be immune to what we do to other beings.
This view of human nature is not new. Many have felt the imperative to extend self-interest to embrace the whole. Those sciences which govern the morals of mankind, such as Theology and Philosophy, make everything their concern: no activity is so private or so secret as to escape their attention or their jurisdiction. There is nothing either good or bad but thinking makes it so. Erwin Schrodinger. Life itself is neither a good nor an evil: life is where good or evil find a place, depending on how you make it for them.
The world is given to me only once, not one existing and one perceived. Subject and object are only one. The barrier between them cannot be said to have broken down as a result of recent experience in the physical sciences, for this barrier does not exist. We must not wait for things to come, believing that they are decided by irrescindable destiny.
If we want it, we must do something about it.
Speech devoted to truth should be straightforward and plain Seneca. He who has a true idea, knows at that same time that he has a true idea, nor can he doubt concerning the truth of the thing. Spinoza , Ethics, Never by hatred is hatred appeased, but it is appeased by kindness. This is an eternal truth. The world is continuous flux and is impermanent. Transient are conditioned things.
Try to accomplish your aim with diligence. Buddha's last words. I will teach you the Truth and the Path leading to the Truth. The wise man makes an island of himself that no flood can overwhelm. My dear children: I rejoice to see you before me today, happy youth of a sunny and fortunate land. Bear in mind that the wonderful things that you learn in your schools are the work of many generations, produced by enthusiastic effort and infinite labour in every country of the world.
All this is put into your hands as your inheritance in order that you may receive it, honour it, and add to it, and one day faithfully hand it on to your children. Thus do we mortals achieve immortality in the permanent things which we create in common. If you always keep that in mind you will find meaning in life and work and acquire the right attitude towards other nations and ages. Albert Einstein talking to a group of school children. To raise new questions, new possibilities, to regard old questions from a new angle, requires creative imagination and marks real advances in science.
Let us have as few people as possible between the productive minds and the hungry and recipient minds! The middlemen almost unconsciously adulterate the food which they supply. It is because of teachers that so little is learned, and that so badly. Nietzsche , Since philosophy is the art which teaches us how to live, and since children need to learn it as much as we do at other ages, why do we not instruct them in it? If you want it to be so, history can be a waste of time; it can also be, if you want it to be so, a study bearing fruit beyond price.
To begin with our knowledge grows in spots. What you first gain, But while these special ideas are being added, the rest of your knowledge stands still, and only gradually will you line up your previous opinions with the novelties I am trying to instill, and to modify to some slight degree their mass. Your mind in such processes is strained, and sometimes painfully so, between its older beliefs and the novelties which experience brings along. William James , Pragmatism. Of the same class of virtues with courage is that undisturbed philosophical tranquility, superior to pain, sorrow, anxiety, and each assault of adverse fortune.
Conscious of his own virtue, say the philosophers, the sage elevates himself above every accident of life; and securely placed in the temple of wisdom, looks down on inferior mortals engaged in pursuit of honours, riches, reputation, and every frivolous enjoyment. These pretensions, no doubt, when stretched to the utmost, are by far too magnificent for human nature.
They carry, however, a grandeur with them, which seizes the spectator, and strikes him with admiration. And the nearer we can approach in practice to this sublime tranquility and indifference for we must distinguish it from a stupid insensibility , the more secure enjoyment shall we attain within ourselves, and the more greatness of mind shall we discover to the world. The philosophical tranquility may, indeed, be considered only as a branch of magnanimity.
David Hume , The sweetest and most inoffensive path of life leads through the avenues of science and learning; and whoever can either remove any obstructions in this way, or open up any new prospect, ought so far to be esteemed a benefactor to mankind.
And though these researches may appear painful and fatiguing, it is with some minds as with some bodies, which being endowed with vigorous and florid health, require severe exercise, and reap a pleasure from what, to the generality of mankind, may seem burdensome and laborious. Obscurity, indeed, is painful to the mind as well as to the eye; but to bring light from obscurity, by whatever labour, must needs be delightful and rejoicing.
Socrates 'Wars, factions, and fighting,' said Socrates as he looked forward from his last hour, 'have no other origin than this same body and its lusts We must set the soul free from it; we must behold things as they are. And having thus got rid of the foolishness of the body, we shall be pure and hold converse with the pure, and shall in our own selves have complete knowledge of the Incorruptible which is, I take it, no other than the very truth.
Recapitulating, we may say that according to the general theory of relativity space is endowed with physical qualities; in this sense, therefore, there exists an ether. According to the general theory of relativity space without ether is unthinkable; for in such space there not only would be no propagation of light, but also no possibility of existence for standards of space and time measuring-rods and clocks , nor therefore any space-time intervals in the physical sense.
The idea of motion may not be applied to it. The subtlety of the concept of space was enhanced by the discovery that there exist no completely rigid bodies. All bodies are elastically deformable and alter in volume with change in temperature. Albert Einstein, The Merging of Spirit and Science A human being is part of the whole called by us universe , a part limited in time and space. Our task must be to free ourselves from the prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty Somebody who only reads newspapers and at best books of contemporary authors looks to me like an extremely near-sighted person who scorns eyeglasses.
He is completely dependent on the prejudices and fashions of his times, since he never gets to see or hear anything else. And what a person thinks on his own without being stimulated by the thoughts and experiences of other people is even in the best case rather paltry and monotonous. There are only a few enlightened people with a lucid mind and style and with good taste within a century. What has been preserved of their work belongs among the most precious possessions of mankind.
We owe it to a few writers of antiquity Plato, Aristotle, etc. Nothing is more needed to overcome the modernist's snobbishness. Albert Einstein, It resembles a statue of marble which stands in the desert and is continually threatened with burial by the shifting sand. The hands of service must ever be at work, in order that the marble continue to lastingly shine in the sun. To these serving hands mine shall also belong.
Albert Einstein , On Education, When, after several hours reading, I came to myself again, I asked myself what it was that had so fascinated me. The answer is simple. The results were not presented as ready-made, but scientific curiosity was first aroused by presenting contrasting possibilities of conceiving matter. Only then the attempt was made to clarify the issue by thorough argument. The intellectual honesty of the author makes us share the inner struggle in his mind.
It is this which is the mark of the born teacher.
Knowledge exists in two forms - lifeless, stored in books, and alive, in the consciousness of men. The second form of existence is after all the essential one; the first, indispensable as it may be, occupies only an inferior position. Numerous are the academic chairs, but rare are wise and noble teachers. Numerous and large are the lecture halls, but far from numerous the young people who genuinely thirst for truth and justice.
Numerous are the wares that nature produces by the dozen, but her choice products are few.
We all know that, so why complain? Was it not always thus and will it not always thus remain? Certainly, and one must take what nature gives as one finds it. But there is also such a thing as a spirit of the times, an attitude of mind characteristic of a particular generation, which is passed on from individual to individual and gives its distinctive mark to a society.
Each of us has to his little bit toward transforming this spirit of the times. Communities tend to be guided less than individuals by conscience and a sense of responsibility. How much misery does this fact cause mankind! It is the source of wars and every kind of oppression, which fill the earth with pain, sighs and bitterness. Yet, as a general rule, intellectual work in moderation, so far from retarding cure, indirectly helps it forward, just as moderate physical work will.
The connection between the two is not intuitive. There is required a medium, which may enable the mind to draw such an inference, if indeed it be drawn by reasoning and argument. What that medium is, I must confess, passes my comprehension; and it is incumbent on those to produce it, who assert that it really exists, and is the origin of all our conclusions concerning matter of fact. Be a philosopher; but, admidst all your philosophy, be still a man. We find in the course of nature that though the effects be many, the principles from which they arise are commonly few and simple, and that it is the sign of an unskilled naturalist to have recourse to a different quality in order to explain every different operation.
When we look about us towards external objects, and consider the operation of causes, we are never able, in a single instance, to discover any power or necessary connexion; any quality, which binds the effect to the cause, and renders the one an infallible consequence of the other. This question I propose as much for the sake of information, as with an intention of raising difficulties. I cannot find, I cannot imagine any such reasoning.
Do not seek it without. The crisis that threatens our planet, whether seen from its military, ecological, or social aspect, derives from a dysfunctional and pathological sense of self. Some people dream of success, while other people get up every morning and make it happen. Their pupils and their little charges are not nourished and fed by what they learn: the learning is passed from hand to hand with only one end in view: to show it off, to put into our accounts to entertain others with it, as though it were merely counters, useful for totting up and producing statements, but having no other use or currency. Wise men speak because they have something to say; Fools because they have to say something.
But I keep my mind still open to instruction, if any one will vouchsafe to bestow it upon me. The supposition that the future resembles the past, is not founded on arguments of any kind, but is derived entirely from habit. Without the influence of custom, we should be entirely ignorant of every matter of fact beyond what is immediately present to the memory and senses. And as this is the obvious appearance of things, it must be admitted, till some hypothesis be discovered, which by penetrating deeper into human nature, may prove the former affections to be nothing but modifications of the latter.
All attempts of this kind have hitherto proved fruitless, and seem to have proceeded entirely from that love of simplicity which has been the source of much false reasoning in philosophy.